So mak’st thou faith an enemy to faith, And like a civil war sett’st oath to oath, Thy tongue against thy tongue. O, let thy vow First made to heaven, first be to heaven perform’d, That is, to be the champion of our church. What since thou swor’st is sworn against thyself And may not be performed by thyself, For that which thou hast sworn to do amiss Is not amiss when it is truly done; And being not done, where doing tends to ill, The truth is then most done not doing it. The better act of purposes mistook Is to mistake again; though indirect, Yet indirection thereby grows direct, And falsehood falsehood cures, as fire cools fire Within the scorched veins of one new-burn’d. It is religion that doth make vows kept, But thou hast sworn against religion By what thou swear’st against the thing thou swear’st, And mak’st an oath the surety for thy truth Against an oath. The truth thou art unsure To swear, swears only not to be forsworn, Else what a mockery should it be to swear? But thou dost swear only to be forsworn, And most forsworn, to keep what thou dost swear. Therefore thy latter vows against thy first Is in thyself rebellion to thyself; And better conquest never canst thou make Than arm thy constant and thy nobler parts Against these giddy loose suggestions, Upon which better part our prayers come in, If thou vouchsafe them. But if not, then know The peril of our curses light on thee, So heavy as thou shalt not shake them off, But in despair die under the black weight.

Pandulph Monologue from King John

Rehearse Pandulph's monologue